With the teaching term over, staff turn to their research and have more time to attend conferences. Dr Fiona Barclay was speaking at a conference in Leeds last week. Here’s what she has to say about it:
“One of the best things about academic research is how eclectic and varied it can be, and how it offers the chance to investigate the significance of familiar cultural phenomena. For example, many people in the UK and further afield will be familiar with Downton Abbey, and its fictional portrayal of the ups and downs of an upper-class family around the turn of the twentieth century. It’s an example of a family saga, which is a genre often used by writers to examine the changes taking place in the nation, using the fortunes of an often middle- or upper-class family as a way to stand in for the experiences of society more generally. So, in Downton Abbey we see the effects of the First World War on the different classes, and see how the class structure evolves over time; it’s a microcosm of the changing nation. The conference which I attended in Leeds last week focused on portrayals of the family saga in literature, TV and radio, but not just in English: it brought together academics working on texts in French, German, Spanish and even Czech and Japanese. So we heard papers on the great literary family sagas of nineteenth and twentieth-century France, some of them running to 27 volumes, but also on the East German equivalent of Radio 4’s ‘The Archers’ , which told the story of a typical socialist family in the GDR, and TV series on the Mafia such as ‘The Sopranos’ and ‘Gomorrah’.
My own paper looked at the French settlers who lived in Algeria until it became independent in 1962 and they were forced to resettle in France. It looked at novels which recount the tale of four generations, from the earliest settlers in the 1840s onwards, and showed how the writers used the tremendously difficult experiences of the early pioneers, many of whom were soon killed by violent conflict and disease, to justify the privileged existence of their settler descendants, who were very poor but not as poor as the Arabs they lived amongst. But the novels are not solely about justifying the settlers’ treatment of the Arabs: they also suggest that Algeria itself is a family of characters in conflict. By presenting the warring Europeans and Arabs as the ‘brother enemies’ Cain and Abel, and considering whether the act of colonization might be a re-enactment of the original sin of the ‘first man’ (which is the title of the Algerian philosopher Albert Camus’ last novel), these writers use the form of the family saga and draw on Biblical ideas about family inheritance and the ‘sins of the fathers’ to ask difficult questions about colonialism which it would be unthinkable to ask in other contexts. Given the furore which greeted President Emmanuel Macron’s recent suggestion that colonialism was ‘a crime against humanity’, this is one contentious issue which will continue to provoke strong reactions for a long while to come.”
Many thanks to Fiona for sending us this blog post and we look forward to posting more about other research activities over the course of the summer.